Fasting

Fasting puts us more in tune with the Spirit of God whose food is not the meat and drink our bodies require.

St. Augustine suggests the ancient directive to wash the face and anoint the head has to do with the inner man even more than the outer—the necessity of washing away whatever stands in the way of our experiencing God and being re-transformed into his image. The anointing reminds us that there is a divinity deep inside us which connects us irrefutably with God.

“Often, too reflection upon the things we need for carrying on this life injures the eye of our spirit and bedims it; and . . . divides our heart.”

Jesus said one lives by the words that come from the mouth of God. How do the words of God come to us? From his Spirit to our spirits. Through silence. Through intuition. Through insights. Far more than any printed page.

SIXTH SENSE

The five senses are perhaps adequate for perceiving our external physical world but too limiting when it comes to experiencing God. Long has man recognized a sixth sense, a possibility of perception quite apart from the other five, yet often even more valid. A tingling in the brain, a notion from an unidentifiable source, a bulb of an idea bursting into consciousness, or something even more difficult to describe. These are the knowings that give us something the other five cannot produce. And yet when linked with hearing, seeing, etc., this numinous sixth sense can permeate and transform them all into sacral vessels of appropriating the grace of God.

(Note: The sixth sense became magnified into conscious awareness as a result of an interview with my Inner Wisdom, the story of which is included in the book, Humpty Dumpty Hatched: A Personal Transformation, available on this website.)